GE Commercial Insurance is offering an insurance program created for Masonic Ma·son·ic
adj.Of or relating to Freemasons or Freemasonry.
--------------------------------------------------------------------------------
Masonic
Adjective
of Freemasons or Freemasonry
Adj. 1. Associations.
Thompkins & Co., an independent agency, will underwrite To insure; to sell an issue of stocks and bonds or to guarantee the purchase of unsold stocks and bonds after a public issue.
The word underwrite has two meanings. the coverage for property, inland marine, crime, general liability, automobile and excess liability.
Thompkins & Co. established its program for Masonic lodges in 1950. The Alameda Alameda (ăləmē`də, –mā`də), city (1990 pop. 76,459), Alameda co., W central Calif., on an island just off the eastern shore of San Francisco Bay; settled 1850, inc. as a city 1884. , Calif.-based agency is licensed in all 50 states and has producer agreements with one or more agents and brokers in all 50 states.
GE and Thompkins' combined services include loss prevention, safety engineering, rate analysis and claims.
GE Commercial is a division of Employers ReinsuranceThe contract made between an insurance company and a third party to protect the insurance company from losses. The contract provides for the third party to pay for the loss sustained by the insurance company when the company makes a payment on the original contract.
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GE Commercial Insurance launches cover for Masonic Associations
on Friday, October 30, 2009
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Masonic Dollar Bill
on Friday, October 2, 2009
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"Historian/author Ralph Epperson has spent many years researching the history of the Great Seal, and has discovered that those who designed the two circles committed America to what has been called "A Secret Destiny." This future "destiny" is so unpleasant that those who wanted the changes it entails had to conceal that truth in symbols."
SOURCE: The New World Order, back cover, by Ralph A. Epperson; 1990; ISBN: 0-9614135-1-4; publisher: PUBLIUS PRESS, Tucson, Arizona.
First of all I will interpret the Latin words on the seal. 'Annuit Coeptis' means 'Announcing The Birth Of' and 'Novus Ordo Seclorum' means 'New World Order'. So therefore it says 'Announcing the birth of the New World Order'. The date in roman numerals is 1776, the year the modern Illuminati was formed and also the year of American independence. The Latin 'E Pluribus Unum' means 'One out of many' which is the foundation of the New World Order's plan to unify the world's governments, religions and money systems into one so the world can be controlled.
The capstone has not come down on the Pyramid. This means that the plan is not complete. Only when the New World Order is established upon all nations and the world leader is enthroned the plan will be complete. On the obverse is an eagle whose dexter wing has thirty- two feathers, the number of ordinary degrees in Scottish Rite Freemasonry. The sinister wing has thirty-three feathers, the additional feather corresponding to the Thirty-Third Degree of the Scottish Rite conferred for outstanding Masonic service. The tail feathers number nine, the number of degrees in the Chapter, Council, and Commandery of the York Rite of Freemasonry. Notice the stars above the eagle's head forms a hexagram the most evil of all witchcraft symbols.
Let us now go to Manly Palmer Hall, member of the Illuminati and 33rd Degree Freemason, called "the 20th century's greatest Masonic scholar and philosopher" by the Supreme Council of the 33rd Degree of Freemasonry's official monthly publication, the Scottish Rite Journal in the obituary section of August 1990.
The Secret Teachings of All Ages
This book is called Manly P. Hall's Magnum Opus
An Encyclopedic Outline of Masonic, Hermetic, Qabbalistic, and Rosicrucian Symbolical Philosophy
Manly also instructs the reader to bring a human sacrifice to Lucifer each year. This is pure Satanism.
See Do Freemasons Worship Lucifer/Satan for this quote.
Manly P. Hall states:
"European mysticism was not dead at the time the United States of America was founded. The hand of the mysteries controlled in the establishment of the new government for the signature of the mysteries may still be seen on the Great Seal of the United states of America. Careful analysis of the seal discloses a mass of occult and Masonic symbols chief among them, the so-called American Eagle. ... the American eagle upon the Great Seal is but a conventionalized phoenix..."
"Not only were many of the founders of the United States government Masons, but they received aid from a secret and august body existing in Europe which helped them to establish this country for A PECULIAR AND PARTICULAR PURPOSE known only to the initiated few." (Manly P. Hall, The Secret Teachings of All Ages, pp. XC and XCI)
The European group he is talking about is the Illuminati. They claimed America to establish the New World Order. This is the peculiar and particular purpose known only to certain high ranking freemasons.
MASONIC LIES
There is a cry in Freemasonry today that the eye in the pyramid is not a Masonic symbol and it never was. At Masonicinfo there is a page which states "the eye in the pyramid is not now nor has it ever been a Masonic symbol." The author says that he has looked for 3 years for use of this symbol in Freemasonry and has only found 2 examples. I have been inside about 4 Masonic Lodges and 2 of them including the first I went to used the eye in the pyramid, the first one very prominently. So I know this to be Masonic lies. On another Masonic page entitled 'The Eye In The Pyramid' we read "The Great Seal of the United States is not a Masonic emblem, nor does it contain hidden Masonic symbols." Remember the quote above by one of Freemasonry's highly esteemed men stating it "discloses a mass of occult and Masonic symbols..." Who are we to believe, Freemasonry's GREATEST scholar and philosopher or some other man in Freemasonry with no such credentials. Let me once and for all establish the eye in the pyramid is Masonic. The image below is taken from 'The New Age' magazine which was the official publication of the Supreme Council of the 33rd Degree of Freemasonry, the most powerful Masonic organization in the America if not the world. It is now called the 'Scottish Rite Journal'. It is from April 1960 and it clearly states that the $1 note is covered in Masonic symbols and it also states "Pyramid with the Masonic All Seeing Eye"
This is the Great Seal of the United States of America. It was designed by the Freemasons and contains a mass of symbolism that the profane (non masons) are not to understand. This article will once and for all prove that the Seal is a Masonic design. Have you ever asked the question 'Why is there a Pyramid on our $1 note"? The religion of Freemasonry and some of it's mysteries have descended from ancient Egypt whose mysteries descended from ancient Babylon. The Pyramid has of old been a fascination of Freemasons. It is a pagan temple of Satan worship. Aleister Crowley, Freemason and chief Satanist of the 20th Century performed a satanic ritual in the Kings Chamber. The Masonic founded and controlled cults of the Jehovah's Witnesses and Mormons have also adored the Great Pyramid.
First of all I will interpret the Latin words on the seal. 'Annuit Coeptis' means 'Announcing The Birth Of' and 'Novus Ordo Seclorum' means 'New World Order'. So therefore it says 'Announcing the birth of the New World Order'. The date in roman numerals is 1776, the year the modern Illuminati was formed and also the year of American independence. The Latin 'E Pluribus Unum' means 'One out of many' which is the foundation of the New World Order's plan to unify the world's governments, religions and money systems into one so the world can be controlled.
The capstone has not come down on the Pyramid. This means that the plan is not complete. Only when the New World Order is established upon all nations and the world leader is enthroned the plan will be complete. On the obverse is an eagle whose dexter wing has thirty- two feathers, the number of ordinary degrees in Scottish Rite Freemasonry. The sinister wing has thirty-three feathers, the additional feather corresponding to the Thirty-Third Degree of the Scottish Rite conferred for outstanding Masonic service. The tail feathers number nine, the number of degrees in the Chapter, Council, and Commandery of the York Rite of Freemasonry. Notice the stars above the eagle's head forms a hexagram the most evil of all witchcraft symbols.
Let us now go to Manly Palmer Hall, member of the Illuminati and 33rd Degree Freemason, called "the 20th century's greatest Masonic scholar and philosopher" by the Supreme Council of the 33rd Degree of Freemasonry's official monthly publication, the Scottish Rite Journal in the obituary section of August 1990.
The Secret Teachings of All Ages
This book is called Manly P. Hall's Magnum Opus
An Encyclopedic Outline of Masonic, Hermetic, Qabbalistic, and Rosicrucian Symbolical Philosophy
Manly also instructs the reader to bring a human sacrifice to Lucifer each year. This is pure Satanism.
See Do Freemasons Worship Lucifer/Satan for this quote.
Manly P. Hall states:
"European mysticism was not dead at the time the United States of America was founded. The hand of the mysteries controlled in the establishment of the new government for the signature of the mysteries may still be seen on the Great Seal of the United states of America. Careful analysis of the seal discloses a mass of occult and Masonic symbols chief among them, the so-called American Eagle. ... the American eagle upon the Great Seal is but a conventionalized phoenix..."
"Not only were many of the founders of the United States government Masons, but they received aid from a secret and august body existing in Europe which helped them to establish this country for A PECULIAR AND PARTICULAR PURPOSE known only to the initiated few." (Manly P. Hall, The Secret Teachings of All Ages, pp. XC and XCI)
The European group he is talking about is the Illuminati. They claimed America to establish the New World Order. This is the peculiar and particular purpose known only to certain high ranking freemasons.
MASONIC LIES
There is a cry in Freemasonry today that the eye in the pyramid is not a Masonic symbol and it never was. At Masonicinfo there is a page which states "the eye in the pyramid is not now nor has it ever been a Masonic symbol." The author says that he has looked for 3 years for use of this symbol in Freemasonry and has only found 2 examples. I have been inside about 4 Masonic Lodges and 2 of them including the first I went to used the eye in the pyramid, the first one very prominently. So I know this to be Masonic lies. On another Masonic page entitled 'The Eye In The Pyramid' we read "The Great Seal of the United States is not a Masonic emblem, nor does it contain hidden Masonic symbols." Remember the quote above by one of Freemasonry's highly esteemed men stating it "discloses a mass of occult and Masonic symbols..." Who are we to believe, Freemasonry's GREATEST scholar and philosopher or some other man in Freemasonry with no such credentials. Let me once and for all establish the eye in the pyramid is Masonic. The image below is taken from 'The New Age' magazine which was the official publication of the Supreme Council of the 33rd Degree of Freemasonry, the most powerful Masonic organization in the America if not the world. It is now called the 'Scottish Rite Journal'. It is from April 1960 and it clearly states that the $1 note is covered in Masonic symbols and it also states "Pyramid with the Masonic All Seeing Eye"
Masonic Lodge No. 97
on Saturday, September 26, 2009
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The Masons Marks within Seaton Collegiate Church
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Seton Collegiate Church
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Seton Collegiate Church is situated in a small secluded walled park off the A198 a few miles east of Edinburgh. It is a real pleasure to find such ‘hidden gems’ which, in their own way can rival Rosslyn Chapel (more correctly ‘Church’) for their history, interest and mystery. They are not so ‘in your face’ as is Rosslyn and, therefore, these ‘gems’ take a little more work to appreciate. Such work can lead to a deeper understanding of Scottish history and culture and in so doing one can put Rosslyn Chapel, and other collegiate churches, into historical perspective.
Collegiate Churches were established for a number of reasons, for instance:
As centres of learning (especially law)
As places for the study of Theology
As establishments given over to prayers for the souls of members of a particular family in perpetuity
Freemasonry's History of Racism
on Thursday, September 24, 2009
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Klan and Black Legion meetings were usually held inside Masonic Temples and Halls in the Midwest during the 1930's. The Klan recruited almost exclusively from within Masonic ranks and often the membership of both organizations was indistinguishable. All of the Leadership of the old and new Klan were high degree Freemasons. The Ku Klux Klan was in fact a Masonic movement.
An organization dedicated to brotherhood, Masonry ironically remains a bulwark of racial segregation in the United States. By 1987, decades after most American institutions had accepted racial integration, only four of the forty-nine Grand Lodges could count even one black member in their jurisdictions. As the author of a recent scholarly study of black Freemasonry observes, "The legitimation of social intermingling between black and white Masons has remained anathema in mainstream Freemasonry."' (Handbook of Secret Organizations by Whalen)
A lodge within the British military forces initiated Prince Hall with fourteen free black men in 1775 after the men had been rebuffed in their attempt to join St. John's lodge in Boston. Eventually the black Masons received a charter from the Grand Master of the Grand Lodge of England for African Lodge No. 459 (1784). Regular Masonry has continued to deny recognition to Prince Hall lodges, and individual lodges have barred black candidates by the simple method of the black cube.
Except for one curious exception, Alpha Lodge No. 1 16 in New Jersey, and a handful of blacks reported to be initiated by lodges in New York and Massachusetts, regular Freemasonry remains ninety-nine and forty-four hundredths percent white. A Prince Hall Mason may not visit a white lodge, nor a white Mason visit a Prince Hall lodge, without risking Masonic punishment. Albert Pike, no friend of blacks, admitted in 1875 "Prince Hall lodge was as regular a lodge as any lodge created by competent authority. It had a perfect right to establish other lodges and make itself a Mother Lodge."
When the Grand Lodge of New Jersey accepted several blacks into membership, other Grand Lodges decried the action and some severed fraternal relations with New Jersey. Mississippi was one. The Grand Master of that state wrote in 1908 "Masonry never contemplated that her privileges should be extended to a race, totally, morally and intellectually incapacitated to discharge the obligations which they assume or have conferred upon them in a Masonic lodge. It is no answer that there are exceptions to this general character of the race. We legislate for the race and not for the exceptions. We hold that affiliation with negroes is contrary to the teachings of Masonry, and is dangerous to the interest of the Fraternity of Free and Accepted Masons."
The Prince Hall lodges include a number of distinguished gentlemen on their rosters such as Supreme Court Justice Marshall, Mayor Tom Bradley of Los Angeles, Dr. Benjamin Hooks of the NAACP, Mayor Andrew Young of Atlanta, and Mayor Coleman Young of Detroit. Of course, none of these black Masons would be allowed to visit a white Masonic lodge.
Whether Masonry influenced Southern mores or was simply influenced itself is hard to determine. Even during the civil-rights battles of the 1960s, knowledgeable blacks discovered that many of the leaders of the segregationist movement, such as Governors George Wallace of Alabama, Orval Faubus of Arkansas, and Ross Barnett of Mississippi, were also active Masons.
The Brotherhood and Racism
The book "Christianity and American Freemasonry" by William J. Whalen (Our Sunday Visitor:1987, pgs 23-25) discusses the racism of Freemasonry at some length;
An organization dedicated to brotherhood, Masonry ironically remains a bulwark of racial segregation in the United States. By 1987, decades after most American institutions had accepted racial integration, only four of the forty-nine Grand Lodges could count even one black member in their jurisdictions. As the author of a recent scholarly study of black Freemasonry observes, "The legitimation of social intermingling between black and white Masons has remained anathema in mainstream Freemasonry."' (Handbook of Secret Organizations by Whalen)
A lodge within the British military forces initiated Prince Hall with fourteen free black men in 1775 after the men had been rebuffed in their attempt to join St. John's lodge in Boston. Eventually the black Masons received a charter from the Grand Master of the Grand Lodge of England for African Lodge No. 459 (1784). Regular Masonry has continued to deny recognition to Prince Hall lodges, and individual lodges have barred black candidates by the simple method of the black cube.
Except for one curious exception, Alpha Lodge No. 1 16 in New Jersey, and a handful of blacks reported to be initiated by lodges in New York and Massachusetts, regular Freemasonry remains ninety-nine and forty-four hundredths percent white. A Prince Hall Mason may not visit a white lodge, nor a white Mason visit a Prince Hall lodge, without risking Masonic punishment. Albert Pike, no friend of blacks, admitted in 1875 "Prince Hall lodge was as regular a lodge as any lodge created by competent authority. It had a perfect right to establish other lodges and make itself a Mother Lodge."
When the Grand Lodge of New Jersey accepted several blacks into membership, other Grand Lodges decried the action and some severed fraternal relations with New Jersey. Mississippi was one. The Grand Master of that state wrote in 1908 "Masonry never contemplated that her privileges should be extended to a race, totally, morally and intellectually incapacitated to discharge the obligations which they assume or have conferred upon them in a Masonic lodge. It is no answer that there are exceptions to this general character of the race. We legislate for the race and not for the exceptions. We hold that affiliation with negroes is contrary to the teachings of Masonry, and is dangerous to the interest of the Fraternity of Free and Accepted Masons."
The Prince Hall lodges include a number of distinguished gentlemen on their rosters such as Supreme Court Justice Marshall, Mayor Tom Bradley of Los Angeles, Dr. Benjamin Hooks of the NAACP, Mayor Andrew Young of Atlanta, and Mayor Coleman Young of Detroit. Of course, none of these black Masons would be allowed to visit a white Masonic lodge.
Whether Masonry influenced Southern mores or was simply influenced itself is hard to determine. Even during the civil-rights battles of the 1960s, knowledgeable blacks discovered that many of the leaders of the segregationist movement, such as Governors George Wallace of Alabama, Orval Faubus of Arkansas, and Ross Barnett of Mississippi, were also active Masons.
The Freemasons in America
on Tuesday, September 15, 2009
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With all of the controversy surrounding the Freemasons in Europe, it was no surprise that they would want to seek out friendlier shores. In the 1700s, the Freemasons came to America with other colonists and set up lodges in Boston and Philadelphia (although they remained under the control of an English Provincial Grand Master).
In 1731, Benjamin Franklin joined the Philadelphia lodge, and he became its Master three years later. George Washington was initiated as a Freemason in 1752.
As the fledgling nation was preparing to throw off the shackles of British rule, the Freemasons were reportedly stirring the fire of revolt. A story exists that Freemasons were among the dozens of men who, dressed as Native Americans, boarded three British ships in Boston Harbor on December 16, 1773 and dumped hundreds of crates of tea into the water, setting off the American Revolution. Whether Freemasons actually were involved in the Boston Tea Party is a matter of some speculation, but there is no doubt that they were among the signers of both the Declaration of Independence and the United States Constitution.
As the fledgling nation was preparing to throw off the shackles of British rule, the Freemasons were reportedly stirring the fire of revolt. A story exists that Freemasons were among the dozens of men who, dressed as Native Americans, boarded three British ships in Boston Harbor on December 16, 1773 and dumped hundreds of crates of tea into the water, setting off the American Revolution. Whether Freemasons actually were involved in the Boston Tea Party is a matter of some speculation, but there is no doubt that they were among the signers of both the Declaration of Independence and the United States Constitution.
The Boston Tea Party
After the Revolution, the American Freemason lodges broke from their British forebears and reorganized under state Grand Lodges. Although these lodges were never centralized under any formal authority, they recognized each other as mutual fraternities. Two different forms of Masonry came to exist in America—the Scottish Rite (following English traditions), and the York Rite (following French traditions).
At the turn of the 20th century, the Freemasons were 860,000 members strong. By the 1930s, there were more than two million Masons in the United States, and their numbers continued to grow.
People of all religions are free to join the Freemasons, and religion is never overtly discussed during meetings. However, every member must profess a belief in a universal Supreme Being, whom the Freemasons refer to as the "Great Architect of the Universe." As is the case with most religions, Masons are expected to be morally upright individuals. Members swear oaths to the Book of the Sacred Law, which, depending on the Lodge, can be the Jewish Old Testament, the Christian New Testament or even the Islamic Koran.
The History of Grand Lodge
on Wednesday, September 2, 2009
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The Origins - the Premier Grand Lodge - expansion overseas
Freemasonry in England - The origins of Freemasonry are the subject of great debate. That there is a connection with the operative stonemasons who built the great medieval cathedrals and castles is generally accepted by Masonic historians – but whether that connection was direct or indirect is the subject of speculation.
The first record of the ‘making’ of an English Freemason is Elias Ashmole, the antiquarian and herald, whose collections formed the basis of the Ashmolean Museum in Oxford.
He recorded in his diary that a lodge met at his father-in-law’s house in Warrington, Cheshire on 16 October 1646 to make him a Mason. None of those involved was a stonemason. In the later 1600s there is further evidence for the existence of Freemasonry as a separate organisation unrelated to groups controlling the stonemason’s craft.
Organised Freemasonry became established on 24 June 1717 when four London lodges came together at the Goose and Gridiron Ale House, St Paul’s Churchyard, formed themselves into a Grand Lodge and elected Anthony Sayer, Gentleman, as their Grand Master – the first Grand Lodge in the world. Initially the Grand Lodge was simply an annual feast for lodges in London but in 1721 John, Duke of Montagu, was elected Grand Master and the Grand Lodge met in ‘quarterly communication’ and began to establish itself as a regulatory body, attracting to it lodges meeting outside London.
Freemasonry in England - The origins of Freemasonry are the subject of great debate. That there is a connection with the operative stonemasons who built the great medieval cathedrals and castles is generally accepted by Masonic historians – but whether that connection was direct or indirect is the subject of speculation.
The first record of the ‘making’ of an English Freemason is Elias Ashmole, the antiquarian and herald, whose collections formed the basis of the Ashmolean Museum in Oxford.
He recorded in his diary that a lodge met at his father-in-law’s house in Warrington, Cheshire on 16 October 1646 to make him a Mason. None of those involved was a stonemason. In the later 1600s there is further evidence for the existence of Freemasonry as a separate organisation unrelated to groups controlling the stonemason’s craft.
Organised Freemasonry became established on 24 June 1717 when four London lodges came together at the Goose and Gridiron Ale House, St Paul’s Churchyard, formed themselves into a Grand Lodge and elected Anthony Sayer, Gentleman, as their Grand Master – the first Grand Lodge in the world. Initially the Grand Lodge was simply an annual feast for lodges in London but in 1721 John, Duke of Montagu, was elected Grand Master and the Grand Lodge met in ‘quarterly communication’ and began to establish itself as a regulatory body, attracting to it lodges meeting outside London.
In 1723 the first rulebook – the Constitutions of Masonry – was published and William Cowper, Clerk of the Parliaments, was appointed Secretary to the Grand Lodge to keep minutes of its meetings. By 1730 the Grand Lodge had over 100 lodges in England and Wales under its control and had begun to spread Freemasonry abroad, warranting lodges to meet in Madrid and Calcutta. For historical reasons separate Grand Lodges were formed in Ireland (1725) and Scotland (1736).
Between them the ‘home’ Grand Lodges took Freemasonry around the globe. From the 1730s lodges were set up in Europe, the West Indies, North America and India. In the later 18th and the 19th centuries British Freemasonry was taken to the Mid and Far East, Australasia, Africa and South America, mirroring the development of the British Empire.
When those areas eventually achieved nation status many of the lodges formed independent local Grand Lodges, but other lodges decided to remain with their parent Grand Lodge – resulting in the United Grand Lodge of England still having some 750 lodges overseas, principally in Commonwealth countries. The premier Grand Lodge of England continued developing in the 1730s and 1740s without any opposition.
There had been considerable public interest – meetings were advertised and reported on in the growing number of local newspapers – more especially in what the ceremonies of Freemasonry were. Enterprising journalists and pamphleteers were not slow to produce ‘exposures’ of what they believed were the ‘secrets’ of Freemasonry. Publicity increased interest and a growing number of aristocrats, landed gentry and professional men began to seek admission.
In 1737 the first Royal Freemason was made - Frederick Lewis, Prince of Wales, son of King George II.
What is Freemasonry?
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Introduction
This article is intended to give an initial answer to the questions: who are the Freemasons, and what is Freemasonry?
First, it's important to qualify these answers with the proviso that they apply to English Freemasonry, under the jurisdiction of the United Grand Lodge of England (UGLE). Where appropriate comparisons are made with practices common in Freemasonry outside UGLE.
This article is intended to give an initial answer to the questions: who are the Freemasons, and what is Freemasonry?
First, it's important to qualify these answers with the proviso that they apply to English Freemasonry, under the jurisdiction of the United Grand Lodge of England (UGLE). Where appropriate comparisons are made with practices common in Freemasonry outside UGLE.